Friday, June 24, 5 B.C. of the old solar calendar of the Jews, the sun rose at 4:32 a.m. That morning, Elizabeth's time to give birth had come and she gave birth to a son.
But in those days, the Jews called it simply the solar calendar.
The principle of the date of birth of John the Baptist was as follow:
See 6-(3) of the Preface.
I made the theorem of the old solar calendar of the Jews.
(–128 × 20) + 2 = –2558
Where were the thirteen days hiding in that theorem?
They hid themselves into 20, and 20 resolved into 13 and 7.
Note: I made this theorem in 2003 A.D.
In other words, 13 were the thirteen days which the Jews abolished from the old solar calendar of the Jews in 8 A.D.
On the other hand, 7 were the seven days distinction from December 25 until January 1.
And I realized that the Primitive Roman Catholic Church's calendar were different from the Primitive Greek Orthodox Church's calendar for every thirteen days.
September 8: Mary was born. (The Primitive Roman Catholic Church had this theory).
→ September 21: Mary was born. (The Primitive Greek Orthodox Church had this theory. Its calendar was the Julian calendar).
June 24: John the Baptist was born. (The Primitive Roman Catholic Church had this theory).
→ July 7: John the Baptist was born. (The Primitive Greek Orthodox Church had this theory. Its calendar was the Julian calendar).
December 25: Jesus was born. (The Primitive Roman Catholic Church had this theory).
→ January 7: Jesus was born. (The Primitive Greek Orthodox Church had this theory. Its calendar was the Julian calendar).
Jesus Christ taught His birthday to His apostles.
"I was born on December 25 in Bethlehem."
Jesus Christ was a Jew. In short, the Jews calculated their dates from sunset, so Jesus' meaning was December 25 which was after sunset of December 24.
December 25 was the Holy Tradition of the birthday of Jesus Chirst. So I think that if anyone proclaimed other dates, he might be having the wrong theory.
June 24 was the Holy Tradition of the birthday of John the baptist. So I think that if anyone proclaimed other dates, he might be having the wrong theory.
The apostles knew his birthday.
"He was born on June 24 in Hebron."
John the baptist was a Jew. In short, the Jews calculated their dates from sunset, but he was born before sunset of June 24.
Therefore, I wrote like that:
The same way, I adopted the data of Friday, July 7, 5 B.C. of the old Gregorian calendar of the Astronomy for the date of birth of John the Baptist like these.
Friday, June 24, 5 B.C. of the old solar calendar of the Jews, the sun rose at 4:32 a.m. That morning, Elizabeth's time to give birth had come and she gave birth to a son.
But in those days, the Jews called it simply the solar calendar.
Have you ever read the Chapter 18, and the Chapter 20, 21, 22, 23, 24, and tthe Chapter 25 of THE POEM OF THE MAN~GOD?
Miss Maria Valtorta did not wtite on account of June 24.
But she wrote the phase of the moon of previous day like this.
See Chapter 23 of THE POEM OF THE MAN~GOD.
We are still in Elizabeth's house. It is a beautiful summer evening, still clear in the last rays of the sun, and yet the sky is already decolated with a falcated moon that looks like a silver comma attached to a large deep blue cloth.
I do not know whether Miss Maria Valtorta knew the correct birthday of John the Baptist or not, because she wrote simply in a beautiful summer evening. I thought that she knew that date probably.
You know that summer has 92 days.
But I did not write these trifle things in my book.
Anyway I wrote like this:
Friday, June 24, 5 B.C. of the old solar calendar of the Jews, the sun rose at 4:32 a.m. That morning, Elizabeth's time to give birth had come and she gave birth to a son.
But in those days, the Jews called it simply the solar calendar.
See Chapter 9 of Historical Gospelology.
You can read the more details in my book.
Friday, June 24, 5 B.C. of the old solar calendar of the Jews: John the Baptist was born in Hebron.
Friday, June 24, 5 B.C. of the old solar calendar of the Jews, the sun rose at 4:32 a.m. The moon which phase of the moon was 2.7 rose at 6:54 a.m.
That morning, Elizabeth's time to give birth had come and she gave birth to a son. So Elizabeth was giving suck to the baby and she smiled at him who was very full.
Her neighbors and relatives heard that the Lord had shown her the great mercy, and they shared her happiness. (1)
Friday, July 1, 5 B.C. of the old solar calendar of the Jews: On the eighth day, they came to circumcise the baby and they were going to name after his father Zechariah. But Elizabeth spoke up and said strongly. (2)
"No! He is to be called John."
They said to her.
"Nobody has this name among your relatives."
They made signs to his father, to find out what he would like to name his child.
Zechariah asked for a writing tablet and he wrote.
"His name is John."
This surprised at all. Just then Zechariah's mouth was opened and his tongue was loosed, and he said by the Holy Spirit.
"Be blessing the Lord God of Israel. He has come and He has redeemed His people. He has risen up a powerful Savior for us in the house of His servant David as He said by the mouth of His holy prophets from the ancient times, salvation from our enemies and from the hand of all who hate us. He has showed the mercy that was promised to our ancestors, and He has remembered His holy covenant, the oath He swore to our father Abraham. He has saved us from the hand of our enemies, and to enable us to serve Him without fear in holiness and righteousness before Him all our days. You, my little child will be called a prophet of the Most High, for you will go on before the Lord to prepare His way, to give His people the knowledge of salvation by the forgiveness of their sins. They had done by the tender mercies of the Lord God. The light of those mercies will come to us from heaven to shine on those living in darkness and in the shadow of death to lead our feet into the path of peace."
The neighbors were all filled with awe.
The people were talking about all those things in the entire hilly Judea, and they said. (3)
"What kind of child going to be."
(1) Luke 1:57-58 (2) Luke 1:59-64 Luke 1:67-79 (3) Luke 1:65-66
